A Call to Extraordinary Prayer for Revival
Erroll Hulse
Erroll Hulse
Concerning fervent, persevering prayer, the prophet Isaiah writes, "I have posted watchmen on your walls, O Jerusalem; they will never be silent day or night. You who call on the LORD, give yourselves no rest, and give Him no rest, until He establishes Jerusalem and makes her a praise of the earth." (Isa. 62:6-7) Revival is a reality about which we must give ourselves no rest, and the Lord no rest, until He comes and makes His church the praise of all the earth.
Throughout history, the curch has been revived and enlarged through outpourings of the Spirit. Jonathan Edwards, aleader in the First Great Awakening, writes: "It may be observed that, from the fall of man to our day, the work of redemption in its effect has mainly been carried on by remarkable pourings out of the Spirit of God . . . at special seasons of mercy." Without periodic, extraordinary visitations of God, the curch inevitably degenerates.
Nearly a century has passed since the church has experienced widespread revival. Although the gospel has advanced into more places and nations than ever before, the church faces defeat in many ways. Glowing statistics can never measure the spiritual cliamat of the church. In our generation we hav increasingly suffered from spiritual lethargy and powerlessness. There is a high percentage of weak and lukewarm Christians in western churches who evidence little interest in growing in grace and knowledge. The curch may be bustling with activity and at the same time be infiltrated and permeated with the worlds thinking and doing. It is the case that our bright forms of worship camouflage a dead spiritual condition.
Our paramount need is for heaven-sent revivals of the kind that have adorned the history of the church. Nothing less than the powerful work of the Holy Spirit on a massive scale will meet the desperate spiritual of our age, and remove the gross darkness that covers the nations. Only the manifestation of God in the midst of His people can give the church victory, making her the "praise of the earth." Whatg should we emphasize in such spiritually degenerated circumstances? Prayer! This is the principal means of grace to be emplyed by the Lord's people. Prayer occupies a primary place in the advance of all the Lord's work, and especially in the quest for revival.
Jonathan Edwards comments that when God has something very great to accomplish for His church, it is His will that there should precede it the extraordinary prayers of His people, quoting from Ezekiel 36:37 "I will yet for this be inquired of by the house of Israel, to do this for them." In Zechariah 12:10 it is revealed that, when God is about to accomplish great things for His church, He will begin by a remarkable pouring out of "the spirit of grace and supplication." It is the invariable constitution of the kingdom of heaven that blessings of great magnitude are not imparted except to prayers of the deepest urgency. History demonstrates this principal. The common precursor to revivals has been prevailing prayer. Pentecost, which was the first Christian revival, followed ten days of intense prayer characterized by whole-hearted unity (Acts 1:14, 2:1-4).
Before the Second Great Awakening (late 1850's), Jeremiah Lamphier called a prayer meeting in downtown New York. Within six months 10,000 businessmen were praying for revival, and within two years about 2,000,000 people were added to the churches. The same pattern is found before the 1859 revival in Ulster, Ireland. James McQuilken and three others began to meet in a school house every week for prayer and Bible study. They kept themselves warm with armfuls of peat gathered on the way to the school house every Friday evening. While peat warmed thier bodies, the Spirit kindled the fire in their hearts. By the end of 1858, the participants at the prayer meeting had grown to fifty. Intercession without distraction to other subjects was made for an outpouring of the Holy Spirit on themselves and and the country. Their prayers and possibly many more were wonderfully answered in 1859 when an estimated 100,000 were added to the churches in Ulster.
These accounts and many others illustrate prayer as the genesis of revival. The beginning of a time of revival invariably has been marked by quickening of the ordinary prayer meetings, resulting in new vitality, more participation, more sense of the presence of the Holy Spirit, and more unction in intercession. Therefore, in times of special need and of the church's weakness, there is a biblical and historical warrant to resort to extraordinary prayer for revival. Isn't spiritual apathy and powerlessness in the curch today a crisis which calls for urgent prayer?
Let the desperate need for revival, the impoverished spiritual condition of the church, the darkness in the world permeate our souls. May we profoundly realize the prevailing power of prayer. Let our fervent desires and longings for the manifestation fo Christ's kingdom overflow in extraordinary intercession, with cries for special mercy. Jonathan Edwards wrote, "there is no way that Christians in a private capacity can do so much to promote the work of God and advance the kingdom of Christ, as by prayer."
We must not expect revival to come easily and quickly. Do not be discouraged if the results are not immediate; revival is God's perogative. As God has been pleased to specially manifest His glory in the past and in the present in some countries, may we be inspired to persevere in crying, "O LORD, will you revive us again, that your people may rejoice in you." (Ps. 85:6)
When the vision of Christ's glory, demonstated in the salvation of souls, becomes an intense desire in our hearts, that is especially the time when we must pray with fervor for the outpouring of the Holy Spirit in revival. "For Zion's sake I will not keep silent, and for Jerusalem's sake I will not keep quiet, until her righteouness goes forth like brighteness, and her salvation like a torch that is burning." (Isa. 62:1) I implore you to be one who, in our desperate day, urgently and persistently seeks the Lord in extraordinary prayer for widespread spiritual awakening, that God's glory would be magnified in His church and in all the earth.
Throughout history, the curch has been revived and enlarged through outpourings of the Spirit. Jonathan Edwards, aleader in the First Great Awakening, writes: "It may be observed that, from the fall of man to our day, the work of redemption in its effect has mainly been carried on by remarkable pourings out of the Spirit of God . . . at special seasons of mercy." Without periodic, extraordinary visitations of God, the curch inevitably degenerates.
Nearly a century has passed since the church has experienced widespread revival. Although the gospel has advanced into more places and nations than ever before, the church faces defeat in many ways. Glowing statistics can never measure the spiritual cliamat of the church. In our generation we hav increasingly suffered from spiritual lethargy and powerlessness. There is a high percentage of weak and lukewarm Christians in western churches who evidence little interest in growing in grace and knowledge. The curch may be bustling with activity and at the same time be infiltrated and permeated with the worlds thinking and doing. It is the case that our bright forms of worship camouflage a dead spiritual condition.
Our paramount need is for heaven-sent revivals of the kind that have adorned the history of the church. Nothing less than the powerful work of the Holy Spirit on a massive scale will meet the desperate spiritual of our age, and remove the gross darkness that covers the nations. Only the manifestation of God in the midst of His people can give the church victory, making her the "praise of the earth." Whatg should we emphasize in such spiritually degenerated circumstances? Prayer! This is the principal means of grace to be emplyed by the Lord's people. Prayer occupies a primary place in the advance of all the Lord's work, and especially in the quest for revival.
Jonathan Edwards comments that when God has something very great to accomplish for His church, it is His will that there should precede it the extraordinary prayers of His people, quoting from Ezekiel 36:37 "I will yet for this be inquired of by the house of Israel, to do this for them." In Zechariah 12:10 it is revealed that, when God is about to accomplish great things for His church, He will begin by a remarkable pouring out of "the spirit of grace and supplication." It is the invariable constitution of the kingdom of heaven that blessings of great magnitude are not imparted except to prayers of the deepest urgency. History demonstrates this principal. The common precursor to revivals has been prevailing prayer. Pentecost, which was the first Christian revival, followed ten days of intense prayer characterized by whole-hearted unity (Acts 1:14, 2:1-4).
Before the Second Great Awakening (late 1850's), Jeremiah Lamphier called a prayer meeting in downtown New York. Within six months 10,000 businessmen were praying for revival, and within two years about 2,000,000 people were added to the churches. The same pattern is found before the 1859 revival in Ulster, Ireland. James McQuilken and three others began to meet in a school house every week for prayer and Bible study. They kept themselves warm with armfuls of peat gathered on the way to the school house every Friday evening. While peat warmed thier bodies, the Spirit kindled the fire in their hearts. By the end of 1858, the participants at the prayer meeting had grown to fifty. Intercession without distraction to other subjects was made for an outpouring of the Holy Spirit on themselves and and the country. Their prayers and possibly many more were wonderfully answered in 1859 when an estimated 100,000 were added to the churches in Ulster.
These accounts and many others illustrate prayer as the genesis of revival. The beginning of a time of revival invariably has been marked by quickening of the ordinary prayer meetings, resulting in new vitality, more participation, more sense of the presence of the Holy Spirit, and more unction in intercession. Therefore, in times of special need and of the church's weakness, there is a biblical and historical warrant to resort to extraordinary prayer for revival. Isn't spiritual apathy and powerlessness in the curch today a crisis which calls for urgent prayer?
Let the desperate need for revival, the impoverished spiritual condition of the church, the darkness in the world permeate our souls. May we profoundly realize the prevailing power of prayer. Let our fervent desires and longings for the manifestation fo Christ's kingdom overflow in extraordinary intercession, with cries for special mercy. Jonathan Edwards wrote, "there is no way that Christians in a private capacity can do so much to promote the work of God and advance the kingdom of Christ, as by prayer."
We must not expect revival to come easily and quickly. Do not be discouraged if the results are not immediate; revival is God's perogative. As God has been pleased to specially manifest His glory in the past and in the present in some countries, may we be inspired to persevere in crying, "O LORD, will you revive us again, that your people may rejoice in you." (Ps. 85:6)
When the vision of Christ's glory, demonstated in the salvation of souls, becomes an intense desire in our hearts, that is especially the time when we must pray with fervor for the outpouring of the Holy Spirit in revival. "For Zion's sake I will not keep silent, and for Jerusalem's sake I will not keep quiet, until her righteouness goes forth like brighteness, and her salvation like a torch that is burning." (Isa. 62:1) I implore you to be one who, in our desperate day, urgently and persistently seeks the Lord in extraordinary prayer for widespread spiritual awakening, that God's glory would be magnified in His church and in all the earth.
